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2019/03/10

大藏經6,大般若波羅蜜多經卷第二百八十九


大般若波羅蜜多經卷第二百八十九

    唐三藏法師玄奘奉 詔譯

初分著不著相品,第三十六之三

具壽善現復白佛言:「世尊,菩薩摩訶薩,應云何行般若波羅蜜多?」佛言:「 善現,菩薩摩訶薩,行般若波羅蜜多時,若不行色,是行般若波羅蜜多;不行受想行識,是行般若波羅蜜多。不行色若常若無常,是行般若波羅蜜多;不行受想行識,若常若無常,是行般若波羅蜜多。不行色若樂若苦,是行般若波羅蜜多;不行受想行識,若樂若苦,是行般若波羅蜜多。不行色若我若無我,是行般若波羅蜜多;不行受想行識,若我若無我,是行般若波羅蜜多。不行色若淨若不淨,是行般若波羅蜜多;不行受想行識,若淨若不淨,是行般若波羅蜜多。何以故?善現,色性尚無所有,況有色若常若無常,若樂若苦,若我若無我,若淨若不淨。受想行識性尚無所有,況有受想行識,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行眼處,是行般若波羅蜜多,不行耳鼻舌身意處,是行般若波羅蜜多。不行眼處若常若無常,是行般若波羅蜜多;不行耳鼻舌身意處,若常若無常,是行般若波羅蜜多。不行眼處若樂若苦,是行般若波羅蜜多;不行耳鼻舌身意處,若樂若苦,是行般若波羅蜜多。不行眼處若我若無我,是行般若波羅蜜多;不行耳鼻舌身意處,若我若無我,是行般若波羅蜜多。不行眼處若淨若不淨,是行般若波羅蜜多;不行耳鼻舌身意處,若淨若不淨,是行般若波羅蜜多。何以故?善現,眼處性尚無所有,況有色若常若無常,若樂若苦,若我若無我,若淨若不淨。耳鼻舌身意處性,尚無所有,況有耳鼻舌身意處,若常若無常,若樂若苦,若我若無我,若淨若不淨!善現,菩薩摩訶薩,行般若波羅蜜多時,若不行色處,是行般若波羅蜜多;不行聲香味觸法處,是行般若波羅蜜多。不行色處若常若無常,是行般若波羅蜜多;不行聲香味觸法處,若常若無常,是行般若波羅蜜多。不行色處若樂若苦,是行般若波羅蜜多;不行聲香味觸法處,若樂若苦,是行般若波羅蜜多。不行色處若我若無我,是行般若波羅蜜多;不行聲香味觸法處,若我若無我,是行般若波羅蜜多。不行色處若淨若不淨,是行般若波羅蜜多;不行聲香味觸法處,若淨若不淨,是行般若波羅蜜多。何以故?善現,色處性尚無所有,況有色處若常若無常,若樂若苦,若我若無我,若淨若不淨。聲香味觸法處性,尚無所有,況有聲香味觸法處,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行眼界,是行般若波羅蜜多;不行色界眼識界,及眼觸眼觸為緣,所生諸受,是行般若波羅蜜多。不行眼界若常若無常,是行般若波羅蜜多;不行色界乃至眼觸為緣,所生諸受,若常若無常,是行般若波羅蜜多。不行眼界若樂若苦,是行般若波羅蜜多;不行色界乃至眼觸為緣,所生諸受,若樂若苦,是行般若波羅蜜多。不行眼界若我若無我,是行般若波羅蜜多;不行色界乃至眼觸為緣,所生諸受,若我若無我,是行般若波羅蜜多。不行眼界若淨若不淨,是行般若波羅蜜多;不行色界乃至眼觸為緣,所生諸受,若淨若不淨,是行般若波羅蜜多。何以故?善現,眼界性尚無所有,況有眼界若常若無常,若樂若苦,若我若無我,若淨若不淨。色界乃至眼觸為緣,所生諸受性,尚無所有,況有色界乃至眼觸為緣,所生諸受,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行耳界,是行般若波羅蜜多;不行聲界耳識界,及耳觸耳觸為緣,所生諸受,是行般若波羅蜜多。不行耳界若常若無常,是行般若波羅蜜多;不行聲界乃至耳觸為緣,所生諸受,若常若無常,是行般若波羅蜜多。不行耳界若樂若苦,是行般若波羅蜜多;不行聲界乃至耳觸為緣,所生諸受,若樂若苦,是行般若波羅蜜多。不行耳界若我若無我,是行般若波羅蜜多;不行聲界乃至耳觸為緣,所生諸受,若我若無我,是行般若波羅蜜多。不行耳界若淨若不淨,是行般若波羅蜜多;不行聲界乃至耳觸為緣,所生諸受,若淨若不淨,是行般若波羅蜜多。何以故?善現,耳界性尚無所有,況有耳界若常若無常,若樂若苦,若我若無我,若淨若不淨。聲界乃至耳觸為緣,所生諸受尚無所有,況有聲界乃至,耳觸為緣所生諸受,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行鼻界,是行般若波羅蜜多;不行香界鼻識界,及鼻觸鼻觸為緣,所生諸受,是行般若波羅蜜多。不行鼻界若常若無常,是行般若波羅蜜多;不行香界乃至鼻觸為緣,所生諸受,若常若無常,是行般若波羅蜜多。不行鼻界若樂若苦,是行般若波羅蜜多;不行香界乃至鼻觸為緣,所生諸受,若樂若苦,是行般若波羅蜜多。不行鼻界若我若無我,是行般若波羅蜜多;不行香界乃至鼻觸為緣,所生諸受,若我若無我,是行般若波羅蜜多。不行鼻界若淨若不淨,是行般若波羅蜜多;不行香界乃至鼻觸為緣,所生諸受,若淨若不淨,是行般若波羅蜜多。何以故?善現,鼻界性尚無所有,況有鼻界若常若無常,若樂若苦,若我若無我,若淨若不淨。香界乃至鼻觸為緣,所生諸受尚無所有,況有香界乃至,鼻觸為緣所生諸受,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行舌界,是行般若波羅蜜多;不行味界舌識界,及舌觸舌觸為緣,所生諸受,是行般若波羅蜜多。不行舌界若常若無常,是行般若波羅蜜多;不行味界乃至舌觸為緣,所生諸受,若常若無常,是行般若波羅蜜多。不行舌界若樂若苦,是行般若波羅蜜多;不行味界乃至舌觸為緣,所生諸受,若樂若苦,是行般若波羅蜜多。不行舌界若我若無我,是行般若波羅蜜多;不行味界乃至舌觸為緣,所生諸受,若我若無我,是行般若波羅蜜多。不行舌界若淨若不淨,是行般若波羅蜜多;不行味界乃至舌觸為緣,所生諸受,若淨若不淨,是行般若波羅蜜多。何以故?善現,舌界性尚無所有,況有舌界若常若無常,若樂若苦,若我若無我,若淨若不淨。味界乃至舌觸為緣,所生諸受尚無所有,況有味界乃至,舌觸為緣所生諸受,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行身界,是行般若波羅蜜多;不行觸界身識界,及身觸身觸為緣,所生諸受,是行般若波羅蜜多。不行身界若常若無常,是行般若波羅蜜多;不行觸界乃至身觸為緣,所生諸受,若常若無常,是行般若波羅蜜多。不行身界若樂若苦,是行般若波羅蜜多;不行觸界乃至身觸為緣,所生諸受,若樂若苦,是行般若波羅蜜多。不行身界若我若無我,是行般若波羅蜜多;不行觸界乃至身觸為緣,所生諸受,若我若無我,是行般若波羅蜜多。不行身界若淨若不淨,是行般若波羅蜜多;不行觸界乃至身觸為緣,所生諸受,若淨若不淨,是行般若波羅蜜多。何以故?善現,身界性尚無所有,況有身界若常若無常,若樂若苦,若我若無我,若淨若不淨。觸界乃至身觸為緣,所生諸受尚無所有,況有觸界乃至,身觸為緣所生諸受,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行意界,是行般若波羅蜜多;不行法界意識界,及意觸意觸為緣,所生諸受,是行般若波羅蜜多。不行意界若常若無常,是行般若波羅蜜多;不行法界乃至意觸為緣,所生諸受,若常若無常,是行般若波羅蜜多。不行意界若樂若苦,是行般若波羅蜜多;不行法界乃至意觸為緣,所生諸受,若樂若苦,是行般若波羅蜜多。不行意界若我若無我,是行般若波羅蜜多;不行法界乃至意觸為緣,所生諸受,若我若無我,是行般若波羅蜜多。不行意界若淨若不淨,是行般若波羅蜜多;不行法界乃至意觸為緣,所生諸受,若淨若不淨,是行般若波羅蜜多。何以故?善現,意界性尚無所有,況有意界若常若無常,若樂若苦,若我若無我,若淨若不淨。法界乃至意觸為緣,所生諸受尚無所有,況有法界乃至,意觸為緣所生諸受,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行地界,是行般若波羅蜜多;不行水火風空識界,是行般若波羅蜜多。不行地界若常若無常,是行般若波羅蜜多;不行水火風空識界,若常若無常,是行般若波羅蜜多。不行地界若樂若苦,是行般若波羅蜜多;不行水火風空識界,若樂若苦,是行般若波羅蜜多。不行地界若我若無我,是行般若波羅蜜多;不行水火風空識界,若我若無我,是行般若波羅蜜多。不行地界若淨若不淨,是行般若波羅蜜多;不行水火風空識界,若淨若不淨,是行般若波羅蜜多。何以故?善現,地界性尚無所有,況有地界若常若無常,若樂若苦,若我若無我,若淨若不淨。水火風空識界性,尚無所有,況有水火風空識界,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行無明,是行般若波羅蜜多;不行行識名色六處,觸受愛取有生老死,愁歎苦憂惱,是行般若波羅蜜多。不行無明若常若無常,是行般若波羅蜜多;不行行乃至老死,愁歎苦憂惱,若常若無常,是行般若波羅蜜多。不行無明若樂若苦,是行般若波羅蜜多;不行行乃至老死,愁歎著憂惱,若樂若苦,是行般若波羅蜜多。不行無明若我若無我,是行般若波羅蜜多;不行行乃至老死,愁歎苦憂惱,若我若無我,是行般若波羅蜜多。不行無明若淨若不淨,是行般若波羅蜜多;不行行乃至老死,愁歎苦憂惱,若淨若不淨,是行般若波羅蜜多。何以故?善現,無明性尚無所有,況有無明若常若無常,若樂若苦,若我若無我,若淨若不淨。行乃至老死,愁歎苦憂惱性,尚無所有,況有行乃至老死,愁歎苦憂惱,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行布施波羅蜜多,是行般若波羅蜜多;不行淨戒安忍精進靜慮,般若波羅蜜多,是行般若波羅蜜多。不行布施波羅蜜多,若常若無常,是行般若波羅蜜多;不行淨戒乃至,般若波羅蜜多,若常若無常,是行般若波羅蜜多。不行布施波羅蜜多,若樂若苦,是行般若波羅蜜多;不行淨戒,乃至般若波羅蜜多,若樂若苦,是行般若波羅蜜多。不行布施波羅蜜多,若我若無我,是行般若波羅蜜多;不行淨戒,乃至般若波羅蜜多,若我若無我,是行般若波羅蜜多。不行布施波羅蜜多,若淨若不淨,是行般若波羅蜜多;不行淨戒乃至,般若波羅蜜多,若淨若不淨,是行般若波羅蜜多。何以故?善現,布施波羅蜜多性,尚無所有,況有布施波羅蜜多,若常若無常,若樂若苦,若我若無我,若淨若不淨。淨戒乃至,般若波羅蜜多性,尚無所有,況有淨戒乃至,般若波羅蜜多,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行內空,是行般若波羅蜜多;不行外空內外空,空空大空勝義空,有為空無為空,畢竟空無際空,散空無變異空,本性空,自相空共相空,一切法空不可得空,無性空自性空,無性自性空,是行般若波羅蜜多。不行內空若常若無常,是行般若波羅蜜多;不行外空乃至,無性自性空,若常若無常,是行般若波羅蜜多。不行內空若樂若苦,是行般若波羅蜜多;不行外空乃至,無性自性空,若樂若苦,是行般若波羅蜜多。不行內空若我若無我,是行般若波羅蜜多;不行外空乃至,無性自性空,若我若無我,是行般若波羅蜜多。不行內空若淨若不淨,是行般若波羅蜜多;不行外空乃至,無性自性空,若淨若不淨,是行般若波羅蜜多。何以故?善現,內空性尚無所有,況有內空若常若無常,若樂若苦,若我若無我,若淨若不淨。外空乃至無性自性空性,尚無所有,況有外空乃至,無性自性空,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行真如,是行般若波羅蜜多;不行法界法性,不虛妄性不變異性,平等性離生性,法定法住實際,虛空界不思議界,是行般若波羅蜜多。不行真如若常若無常,是行般若波羅蜜多;不行法界乃至不思議界,若常若無常,是行般若波羅蜜多。不行真如若樂若苦,是行般若波羅蜜多;不行法界乃至不思議界,若樂若苦,是行般若波羅蜜多。不行真如若我若無我,是行般若波羅蜜多;不行法界乃至不思議界,若我若無我,是行般若波羅蜜多。不行真如若淨若不淨,是行般若波羅蜜多;不行法界乃至不思議界,若淨若不淨,是行般若波羅蜜多。何以故?善現,真如性尚無所有,況有真如若常若無常,若樂若苦,若我若無我,若淨若不淨。法界乃至不思議界性,尚無所有,況有法界乃至不思議界,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行苦聖諦,是行般若波羅蜜多;不行集滅道聖諦,是行般若波羅蜜多。不行苦聖諦,若常若無常,是行般若波羅蜜多;不行集滅道聖諦,若常若無常,是行般若波羅蜜多。不行苦聖諦若樂若苦,是行般若波羅蜜多;不行集滅道聖諦,若樂若苦,是行般若波羅蜜多。不行苦聖諦,若我若無我,是行般若波羅蜜多;不行集滅道聖諦,若我若無我,是行般若波羅蜜多。不行苦聖諦,若淨若不淨,是行般若波羅蜜多;不行集滅道聖諦,若淨若不淨,是行般若波羅蜜多。何以故?善現,苦聖諦性尚無所有,況有苦聖諦,若常若無常,若樂若苦,若我若無我,若淨若不淨。集滅道聖諦性,尚無所有,況有集滅道聖諦,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行四靜慮,是行般若波羅蜜多;不行四無量四無色定,是行般若波羅蜜多。不行四靜慮,若常若無常,是行般若波羅蜜多;不行四無量四無色定,若常若無常,是行般若波羅蜜多。不行四靜慮若樂若苦,是行般若波羅蜜多;不行四無量四無色定,若樂若苦,是行般若波羅蜜多。不行四靜慮,若我若無我,是行般若波羅蜜多;不行四無量四無色定,若我若無我,是行般若波羅蜜多。不行四靜慮,若淨若不淨,是行般若波羅蜜多;不行四無量四無色定,若淨若不淨,是行般若波羅蜜多。何以故?善現,四靜慮性尚無所有,況有四靜慮,若常若無常,若樂若苦,若我若無我,若淨若不淨。四無量四無色定性,尚無所有,況有四無量四無色定,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行八解脫,是行般若波羅蜜多;不行八勝處,九次第定十遍處,是行般若波羅蜜多。不行八解脫,若常若無常,是行般若波羅蜜多;不行八勝處,九次第定十遍處,若常若無常,是行般若波羅蜜多。不行八解脫,若樂若苦,是行般若波羅蜜多;不行八勝處,九次第定十遍處,若樂若苦,是行般若波羅蜜多。不行八解脫,若我若無我,是行般若波羅蜜多;不行八勝處,九次第定十遍處,若我若無我,是行般若波羅蜜多。不行八解脫,若淨若不淨,是行般若波羅蜜多;不行八勝處,九次第定十遍處,若淨若不淨,是行般若波羅蜜多。何以故?善現,八解脫性尚無所有,況有八解脫,若常若無常,若樂若苦,若我若無我,若淨若不淨。八勝處九次第定,十遍處性,尚無所有,況有八勝處,九次第定十遍處,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行四念住,是行般若波羅蜜多;不行四正斷四神足,五根五力,七等覺支八聖道支,是行般若波羅蜜多。不行四念住,若常若無常,是行般若波羅蜜多;不行四正斷,乃至八聖道支,若常若無常,是行般若波羅蜜多。不行四念住若樂若苦,是行般若波羅蜜多;不行四正斷,乃至八聖道支,若樂若苦,是行般若波羅蜜多。不行四念住,若我若無我,是行般若波羅蜜多;不行四正斷,乃至八聖道支,若我若無我,是行般若波羅蜜多。不行四念住,若淨若不淨,是行般若波羅蜜多;不行四正斷,乃至八聖道支,若淨若不淨,是行般若波羅蜜多。何以故?善現,四念住性尚無所有,況有四念住,若常若無常,若樂若苦,若我若無我,若淨若不淨。四正斷乃至,八聖道支性,尚無所有,況有四正斷,乃至八聖道支,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行空解脫門,是行般若波羅蜜多;不行無相無願解脫門,是行般若波羅蜜多。不行空解脫門,若常若無常,是行般若波羅蜜多;不行無相無願解脫門,若常若無常,是行般若波羅蜜多。不行空解脫門,若樂若苦,是行般若波羅蜜多;不行無相無願解脫門,若樂若苦,是行般若波羅蜜多。不行空解脫門,若我若無我,是行般若波羅蜜多;不行無相無願解脫門,若我若無我,是行般若波羅蜜多。不行空解脫門,若淨若不淨,是行般若波羅蜜多;不行無相無願解脫門,若淨若不淨,是行般若波羅蜜多。何以故?善現,空解脫門性尚無所有,況有空解脫門,若常若無常,若樂若苦,若我若無我,若淨若不淨。無相無願解脫門性,尚無所有,況有無相無願解脫門,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行菩薩十地,若常若無常,是行般若波羅蜜多。不行菩薩十地,若樂若苦,是行般若波羅蜜多。不行菩薩十地,若我若無我,是行般若波羅蜜多。不行菩薩十地,若淨若不淨,是行般若波羅蜜多。何以故?善現,菩薩十地性尚無所有,況有菩薩十地,若常若無常,若樂若苦,若我若無我,若淨若不淨。

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行五眼,是行般若波羅蜜多;不行六神通,是行般若波羅蜜多。不行五眼若常若無常,是行般若波羅蜜多;不行六神通,若常若無常,是行般若波羅蜜多。不行五眼若樂若苦,是行般若波羅蜜多;不行六神通,若樂若苦,是行般若波羅蜜多。不行五眼若我若無我,是行般若波羅蜜多;不行六神通,若我若無我,是行般若波羅蜜多。不行五眼若淨若不淨,是行般若波羅蜜多;不行六神通,若淨若不淨,是行般若波羅蜜多。何以故?善現,五眼性尚無所有,況有五眼若常若無常,若樂若苦,若我若無我,若淨若不淨。六神通性,尚無所有,況有六神通,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行佛十力,是行般若波羅蜜多;不行四無所畏四無礙解,大慈大悲大喜大捨,十八佛不共法,是行般若波羅蜜多。不行佛十力,若常若無常,是行般若波羅蜜多;不行四無所畏,乃至十八佛不共法,若常若無常,是行般若波羅蜜多。不行佛十力若樂若苦,是行般若波羅蜜多;不行四無所畏,乃至十八佛不共法,若樂若苦,是行般若波羅蜜多。不行佛十力,若我若無我,是行般若波羅蜜多;不行四無所畏,乃至十八佛不共法,若我若無我,是行般若波羅蜜多。不行佛十力,若淨若不淨,是行般若波羅蜜多;不行四無所畏,乃至十八佛不共法,若淨若不淨,是行般若波羅蜜多。何以故?善現,佛十力性尚無所有,況有佛十力,若常若無常,若樂若苦,若我若無我,若淨若不淨。四無所畏乃至,十八佛不共法,尚無所有,況有四無所畏,乃至十八佛不共法,若常若無常,若樂若苦,若我若無我,若淨若不淨!

善現,菩薩摩訶薩,行般若波羅蜜多時,若不行無忘失法,是行般若波羅蜜多;不行恒住捨性,是行般若波羅蜜多。不行無忘失法,若常若無常,是行般若波羅蜜多;不行恒住捨性,若常若無常,是行般若波羅蜜多。不行無忘失法,若樂若苦,是行般若波羅蜜多;不行恒住捨性,若樂若苦,是行般若波羅蜜多。不行無忘失法,若我若無我,是行般若波羅蜜多;不行恒住捨性,若我若無我,是行般若波羅蜜多。不行無忘失法,若淨若不淨,是行般若波羅蜜多;不行恒住捨性,若淨若不淨,是行般若波羅蜜多。何以故?善現,無忘失法性尚無所有,況有無忘失法,若常若無常,若樂若苦,若我若無我,若淨若不淨。恒住捨性性,尚無所有,況有恒住捨性,若常若無常,若樂若苦,若我若無我,若淨若不淨!」

大般若波羅蜜多經卷第二百八十九



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